Country music listening numbers are rising . And yet, while black artists control charts throughout numerous categories, c and w charts are a mainly white area. When Billboard got rid of Lil Nas X’ s smash struck “ Old Town Road ” from its Hot Country Songs chart in March, some fans weren ’ t shocked.
In a declaration to Rolling Stone , Billboard validated its choice, stating, “ [Old Town Road] does not accept adequate components these days’ s c and w to chart in its present variation. ” This asks the apparent follow-up concern: What are the aspects of c and w?
Country legend Harlan Howard notoriously explained a nation tune as “ 3 chords and the reality. ” But according to Alice Randall, the very first black lady to pen a No. 1 nation struck , a nation tune is in fact comprised of 3 chords and 4 really particular realities:
“ Life is hard. God is genuine. Household, bourbon and roadway are substantial settlements, and the past is much better than today, ” stated Randall, a successful author and a teacher at Vanderbilt University. “ That ’ s nation.3 chords and those 4 facts. ”
Music scholars typically acknowledge the black musical impact on c and w chords, mentioning things like the African origin of the category and the banjo’ s deep roots in blues music. It’ s the black impact on the 4 facts that frequently gets neglected, and that’ s likewise where “ the racial fault line, ” as Randall called it, lies in nation music.
“ Superficial nation tunes are simply recalling in some unclear method, ” she stated. “ But a sense of hauntedness by the previous really produces a sense of obligation in today. Nation acknowledges the past is still having an effect.”

This reflection on the past is maybe the reason discussions around race in c and w strike an especially resonant chord, although there are comparable discussions concerning other categories.
“ Country music is a stand-in for a great deal of discussions that we are frequently scared to have, or perhaps when wewish to have them, we put on ’ t always have the language to do so successfully, ” stated Charles Hughes, a musicscholar and the director of the Lynne and Henry Turley Memphis Center at Rhodes College.
For example, when Beyonc performed her tune “ Daddy Lessons ” at the 2016 Country Music Association Awards together with the Dixie Chicks, she dealt with reaction from some nation fans who cast doubt on her nation authentic. This more stimulated the discussion around which artists get to call themselves “ nation, ” and possibly more to the point, which artists put on ’ t.
“ A great deal of folks truly commemorated [the CMA efficiency], not simply as a truly cool example of what c and w might seem like, however likewise as possibly a sign of the altering– or, a minimum of, loosening up– limits, in regards to who and what gets to be nation, ” Hughes stated. At the very same time, “ the minute developed that usual anger that we ’ ve seen frequently about … what c and w is expected to represent in regards to race, in regards to gender, in regards to a specific sort of identity. ”

Country music ’ s association with white identity returns not simply to the start of c and w, however to the start of musical category itself, Hughes stated.
Starting in the 1920s, at the dawn of the taped music market and at the height of the Jim Crow age, record business started marketing categories like gospel and blues particularly to black audiences as “ race music ” or “ race records. ”
Meanwhile, white audiences were offered c and w– or, as it was initially called, “ hillbilly music. ” The category was musically and thematically rooted in the black American experience, and yet, it “ was extremely clearly considered being the music of white folks or white southerners who had actually just recently vacated the south into western or northern cities, ” Hughes stated.